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Upon meeting Martini, Golius started reciting the names of the 12 divisions into which, according to Nasir al-Din, the "Cathayans" were dividing the day – and Martini, who of course knew no Persian, was able to continue the list. The story, soon published by Martini in the "Additamentum" to his Atlas of China, seemed to have finally convinced most European scholars that China and Cathay were the same.

However, its use by Turkic speakers within China, such as the Uyghurs, is considered pejorative by the Chinese authority who had tried to ban it. The word Manzi (蠻子) or Mangi is a derogatory term in Chinese meaning "barbarians of the south" (Man was used to describe unsinicised Southern China in its earlier periods), and would therefore not have been used by the Chinese to describe themselves or their own country, but was adopted by the Mongols to describe the people and country of Southern China.To resolve the China-Cathay controversy, the India Jesuits sent a Portuguese lay brother, Bento de Góis on an overland expedition north and east, with the goal of reaching Cathay and finding out once and for all whether it is China or some other country.Góis spent almost three years (1603–1605) crossing Afghanistan, Badakhshan, Kashgaria, and Kingdom of Cialis with Muslim trade caravans.), the name of a nomadic people who founded the Liao dynasty which ruled much of Northern China from 907 to 1125, and who later migrated west after they were overthrown by the Jurchens to form the Qara Khitai centered on today's Kyrgyzstan for another century thereafter.Originally, Catai was the name applied by Central and Western Asians and Europeans to northern China; the name was also used in Marco Polo's book on his travels in China (he referred to southern China as Mangi).

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In retrospect, the Central Asian Muslim informants' idea of the Ming China being a heavily Christian country may be explained by numerous similarities between Christian and Buddhist ecclesiastical rituals – from having sumptuous statuary and ecclesiastical robes to Gregorian chant – which would make the two religions appear externally similar to a Muslim merchant.

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